Showing posts with label flannery o'connor. Show all posts
Showing posts with label flannery o'connor. Show all posts

Thursday, November 26, 2015

What the Lord Hath Made Crooked (Part 2 of 10)

The following is a series of attached photos sent from Liza to the group. As usual, we publish typed excerpts of these illuminated texts along with the original photo. The best way is to read the text, of course, is to to experience it in its illuminated form.


  1. But, of course, we frequently feel called to explain our beliefs, for we exist in a civilization in which existence is characterized by disbelief, skepticism, cynicism, ironic self-detachment, and so on. To that, I write this: To believe in something fiercely enough to defend it in the face of persecution, laughter, and cruel judgment is half the battle's triumph already. But that's only the good news. The terrible, horrible, no good, very bad news is that the other half of the battle is far more grueling; this half will be plagued by constant failure, punctuated with frequent doubts, and will wound us beyond recognition. It's this half of the battle in which we must transmute our internal into the external realities of our day to day lives.
  2. Let's lighten the tone a bit, shall we? Moving onto this next Roman numerated point hints at progress already, though not because the murky waters are behind us. Rather because the murky waters are all around us, yet here we still are paddling on nonetheless. We've not yet drowned, and I assure you of our safety in staying afloat as long as we each remember: none of us are perfect, nor will we ever be.
  3. There will, of course, be many times in which our actions veer from the path made straight by our beliefs. And Art, you're absolutely right. Burning bridges, habitual impatience, the inability to personify the values our beliefs set forth for us are all, indeed, wayward of our path. However, I included the "Life in the Womb" excerpt in my last note in hopes of emphasizing this point exactly. (key words: in hopes). Yes. We will fail my friends. Yes, at times we will act in discordance with our beliefs. Yes, we will most certainly sin during this lifetime despite our greatest efforts not to. Yet, what matters most, we must try all the same. In remembering our earthly imperfections, we must renew our hope through the understanding that we will never fail nor fall to depths too deep to ascend. The path will always be waiting to welcome us back to our motorized home upon it, so long as our beliefs resist eviction from their permanent home within.
  4. I can't stress enough how much this being human is a process, and a trying one at that. Each of us is no more than a work in progress, or as my boy Rumi says, a guest house. And, like that, I've found my next point or rather it's found me. Why I say your faith is "unrelenting." Why I say you've seen the face of God and now you must live in separation from it.
  5. I say the above no because in O'Connor's words you "lead a holy life." I say this instead to highlight how cognizant you are that you do not. You don't claim to be a saint. You remain grounded in humility because you recognize the struggles. And what is more, you recognize the frequent failures within these struggles. I say this because you see your failures as failures and you yearn to make them right. You yearn for God's love.
In Atlas's globe: 
    Every morning a new arrival. A joy, a meanness, some momentary awareness comes as an unexpected visitor. Welcome and entertain them all! Even if they are a crowd of sorrows who violently sweep your house empty of its furniture, still treat each guest honorably.

Tuesday, October 20, 2015

Help My Unbelief

The following is an excerpt of an email sent from Art to Liza and the group on 18 August 2015.

Flannery O'Connor

Later in your letters, you kindly affirm that my struggles are "symptomatic of a faith so unrelenting it's seeped beyond your existence and into your essence." Let me disabuse you of these notions with a quote from Flannery O'Connor's letters:
For you to think this would be possible because of your ignorance of me; for me to think this would be sinful in a high degree. I am not a mystic and I do not lead a holy life. Not that I can claim any interesting or pleasurable sins (my sense of the devil is strong) but I know all about the garden variety, pride, gluttony, envy and sloth, and what is more to the point, my virtues are as timid as my vices. I think sin occasionally brings one closer to God, but habitual sin and not this petty kind that blocks every small good.
Lest you waste any more of your precious time trying to rescue me from spiritual despondency, I also believe what she says next:
However, the individual in the Church is, no matter how worthless himself, a part of the Body of Christ and a participator in the Redemption. There is no blueprint that the Church gives us for understanding this. It is a matter of faith and the Church can force no one to believe it. When I ask myself how I believe, I have no satisfactory answer at all, no assurance at all, no feeling at all. I can only say with Peter (sic), Lord I believe, help my unbelief. And all I can say about my love of God is, Lord help me in my lack of it.

Wednesday, September 16, 2015

The Devil We are Possessed By

The following is an excerpt of an email sent from Art to the group on 12 August 2015.

Flannery O'Connor

Look to this Flannery O'Connor quote as to how to be a religious artist in the modern and postmodern age:
The novelist and the believer, when they are not the same man, yet have many traits in common--a distrust of the abstract, a respect for boundaries, a desire to penetrate the surface of reality and to find in each thing the spirit which makes it itself and holds the world together. But I don't believe we shall have great religious fiction until we have again that happy combination of believing artist and believing society. Until that time, the novelist will have to do the best he can in travail with the world he has. He may find in the end that instead of reflecting the image at the heart of things, he has only reflected our broken condition and, through it, the face of the devil we are possessed by. This is a modest achievement, but perhaps a necessary one. (Spiritual Writings)
I would say this is more than a modest achievement now (maybe it was more modest in her day). The vast majority of us don't believe that our world is possessed by a demon at all. Most people think that history is headed in a progressive direction analogous to evolution (as in "my views on the topic have evolved"). Thus, the weak-ass atheists we've seen crop up in recent decades. That's why I find the existentialists so refreshing: they realize that the death of God means anguish. This naive crop is like a throwback to the Enlightenment, coasting on the fumes of Judeo-Christian morality and gloating like they've staked out something new.

I think the polarization that we experience right now in our society is one of the aspects of the devil that possesses us. As long as our resistance against him is divided, he will never be recognized for what he is. I should state outright that I personally believe this is an actual, ancient demon that we're up against. And I think that art is uniquely equipped to help us glimpse his face. What St. John of the Cross said about spiritual visions is doubly true of reason, argumentation, and rhetoric: all of these happen in an arena among which the devil can "insinuate himself."

For some reason, artists and poets are able to intuit spiritual realities that would otherwise require passing through the dark nights of the soul to apprehend.